Category: JEW – ISRAEL

Exodus 20:13 Thou shalt not kill.

This would better have been translated “Thou shalt not MURDER”. The basis for murder is hatred (Deuteronomy 19:11; Exodus 21:14). The use of a weapon identifies murder. It may be a lethal weapon, like an “instrument of iron” (Numbers 35:16); a weapon of opportunity, like a stone or club
(Numbers 35:17- 18); or merely the use of hands (Numbers 35:21).
In contrast, accidental killing is distinguished from murder (Exodus 21:13). Sometimes identified as “unaware” killing (Deuteronomy 4:42) and described as “error” killing (Numbers 35:11), it occurs without enmity (Numbers 35:22; Deuteronomy 19:14; Joshua 20:5) and by accident (Numbers 35:23), even though it may result from carelessness (Deuteronomy 19:5).
Execution is demanded for premeditated and presumptuous murders. The original authority was given to corporate man by God after the Flood
(Genesis 9:5-6). The process of trial and conviction was established in Numbers 35:30-31. All such laws are designed to suppress evil.
(1 Timothy 1:8-10).
Imprisonment from normal society is demanded for accidental killings. Cities of refuge were built for such manslayers (Joshua 20:1-9) and were to be easily accessible to the nation (Deuteronomy 19:7-8). They were places of protection (Numbers 35:15) and restriction (Numbers 35:26-28), to be voluntarily entered (Exodus 21:13; Numbers 35:11). Imprisonment was for an indefinite length, and a person remained in the refuge until the “death of the high priest”
(Joshua 20:6). Modern laws dimly reflect these ideals but are made less effective by delay. “Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil” (Ecclesiastes 8:11). Days of Praise – HMM III – I.C.R.

Exodus 20:13 Thou shalt not kill.
Deuteronomy 5:17 Thou shalt not kill.
Matthew 5:21 Ye have heard that it was said of them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:
The Apostle Paul comments on this Commandment
Romans 13:9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.

Murder: the unlawful premeditated killing of one human being by another.
Psalm 10:8 He sitteth in the lurking places of the villages: in the secret places doth he murder the innocent: his eyes are privily set against the poor.
Psalm 94:6 They slay the widow and the stranger, and murder the fatherless.
Jeremiah 7:9 Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not;
Hosea 6:9 And as troops of robbers wait for a man, so the company of priests murder in the way by consent: for they commit lewdness.
Matthew 19:18 He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,
Mark 15:7 And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection.
Luke 23:19 (Who for a certain sedition made in the city, and for murder, was cast into prison.)
Luke 23:25 And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will.
Romans 1:29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,

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Exodus 20:14 Thou shalt not commit adultery

This commandment’s obvious application is for marital fidelity. God created one man and one woman for that union (Genesis 1:26; 2:18; 1 Corinthians 11:9). Adam recognized the sanctity of marriage (Genesis 2:23- 25). Christ verified and reaffirmed this fidelity (Matthew 5:27; 19:4-6). Adultery “murders” a marriage and was punished with the death penalty (Leviticus 20:10).
The Bible also gives several parallel restrictions. Premarital sex is forbidden (Deuteronomy 22:20-21; 1 Corinthians 6:13-18), as is the practice of prostitution (Leviticus 19:29). The perversion of homosexuality is forbidden (Deuteronomy 23:17-18), as is the practice of religious sexual rites (Hosea 4:12-14). The purpose of these social restrictions in the Mosaic Law is to set a clear and visible distinction between God’s people and the rest of the nations. God abhorred such behavior (Leviticus 20:23) because these sins defiled the land (Leviticus 18:24-28). Perhaps even more damning than the physical sins was the false worship of other gods (Jeremiah 3:20).
The Lord Jesus clearly equated lust and adultery (Matthew 5:28), noting that the heart is the source of all evil actions (Matthew 15:19). In fact, in the New Testament any worldly association is whoredom and such friendship is enmity with God (James 4:4).
Unfortunately, we are surrounded by an overt promotion of such behavior, enticing all to engage freely. It is distributed to us through books, movies, TV, internet, music, fashion, and other venues. Surely, it is clear that the Christian must conform to biblical standards, not the world’s tolerance or permission
(1 John 2:15-17). Days of Praise – HMM III – I.C.R.

Exodus 20:14 Thou shalt not commit adultery.
Deuteronomy 5:18 Neither shalt thou commit adultery.
Matthew 5:27 Ye have heard that it was said by them of old time, Thou shalt not commit adultery:
Matthew 19:18 He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,
Romans 13:9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.

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Exodus 20:15 Thou shalt not steal.

The word translated “steal” is the Hebrew ganab and is restricted to acts done secretly. It figuratively describes wind sweeping something away unexpectedly (Job 21:18; 27:20) and illustrates the thief-like movements of military deserters (2 Samuel 19:4). It would fit the term “burglary.”
Burglary was punishable on a graded scale. A 200-percent penalty was levied if the property was returned unharmed (Exodus 22:4, 7, 9), a 400- or 500-percent penalty if the property was damaged or destroyed (Exodus 22:1), and a 700-percent penalty if the property stolen was food (Proverbs 6:30-31). Personal indenture was enforced if the thief could not pay the monetary levy (Exodus 22:3).
The command extends to our care of the property of others. Loss due to negligence is considered stealing (Exodus 22:7, 10-13). This would also apply to unfair business practices that defraud either customers or employees
(Leviticus 19:35-36).
In our personal lives, we are expected to repay our debts
(Ezekiel 33:15; 18:7, 12, 16) and pay our taxes (Romans 13:5-8;
Matthew 22:17-21). Failure to do so makes us a “thief” in God’s eyes.
The Hebrew word qaba, on the other hand, is used to emphasize the violent seizing of property. It would fit the term “robbery.” This is the word used in the question “Will a man rob God?” (Malachi 3:8). We can infer that disobedience to tithing is a more dangerous infraction of the eighth commandment than mere “burglary.” May God keep us from either violation as we seek to please Him. Days of Praise – HMM III – I.C.R.

Exodus 20:15 Thou shalt not steal.
Deuteronomy 5:19 Neither shalt thou steal.
Matthew 19:18 He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,
Romans 13:9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.

STEAL: take (another person’s property) without permission or legal right and without intending to return it.

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Exodus 20:16 Thou shalt not bear false witness against thy neighbour.

There are several important and very specific words used in this commandment. An expanded translation could well be “Do not purposely intend to injure or plan to deceive others by repeating a damaging report about one with whom you have established a relationship.”
The very idea of a lie originated with the great enemy, Satan (John 8:44;
1 John 2:21), no doubt rendering the lying tongue an abomination to God (Proverbs 6:17-19; 12:22).
The willing false witness will not escape punishment (Proverbs 19:5, 9). Indeed, such a person may die prematurely (Acts 5:4-10).
Untruth is not overlooked by God. In fact, those who are “liars” by practice will likely wind up in hell (Revelation 21:8, 27; 22:15).
While the focus of this commandment prohibits a “formal” false witness against someone—which would result in damage to their person, property, or reputation—the biblical applications are many and varied. Our holy God hates a false witness. So-called “half truths” are not godly, either. Flattery and hypocrisy are wrong (Psalm 12:1-3; Proverbs 29:5), as are malicious joking and jesting (Proverbs 26:18-19; Ephesians 5:4). Even deceptive refusals are considered ungodly behavior (Proverbs 3:27-29; 1 John 3:17-18). And, of course, slander, gossip, and “tale bearing” are wrong (Psalm 101:5).
Those who name the name of Jesus Christ are, simply, to speak the truth (Ephesians 4:25), render sound judgment (1 Corinthians 6:1-5), and not to enter into a plot to do evil (Zechariah 7:9-10; Romans 12:9, 17, 21).
Our “yes” and our “no” are to be precise and accurate (James 5:12).
Days of Praise -HMM III – I.C.R.

Exodus 20:16 Thou shalt not bear false witness against thy neighbour.
Deuteronomy 5:20 Neither shalt thou bear false witness against thy neighbour.
Matthew 19:18 He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,
Luke 18:20 Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honour thy father and thy mother.
Romans 13:9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.

LIE: to speak falsely or utter untruth knowingly, as with intent to deceive. to express what is false; convey a false impression.

Colossians 3:9 Lie not one to another, seeing that ye have put off the old man with his deeds;
1 Timothy 4:2 Speaking lies in hypocrisy; having their conscience seared with a hot iron;
James 3:14 But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
1 John 1:6 If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:

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Exodus 20:17 “Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour’s.”

This is the broadest prohibition of the Ten Commandments, spilling over to numerous portions of the Scripture. This commandment gives us three different views of “covet.” The initial commandment (Exodus 20:17) uses the Hebrew word chamad, which means “to delight in.” The repeated commandment (Deuteronomy 5:21) uses the word ‘avah, which translates “to wish for.” And the applied commandment (Jeremiah 6:13) uses the word batsa’, which is “to be greedy.”

There are two classic examples from which we can learn. In spite of the awesome evidence of the Rea Sea crossing, water from the rock, and the manna from heaven, Israel was not satisfied with the Lord’s provision (Numbers 11:7-15). They “fell a lusting” (‘avah) for the old delicacies of Egypt (Numbers 11:4-6). The Lord gave Israel its request for “meat” (Numbers 11:16-31), then sent a plague of judgment on the ungrateful nation (Numbers 11:32-35).

There is also the tragic example of Achan (Joshua 7). Achan had been warned twice (Deuteronomy 7:25; Joshua 6:18-19) not to crave the riches of Jericho. But he gave into “a delightful desire” (chamad, Joshua 7:21). Achan’s sin brought judgment upon the whole nation (Joshua 7:5-15) until he was executed (Joshua 7:25-26).

God does not tolerate covetousness. The Bible is clear: Those who covet are never satisfied (Psalm 78:23-37) and have leanness sent to their souls (Psalm 106:13-15). May our Lord protect us from giving in to the “lust of the flesh”
(1 John 2:16). Days of Praise – HMM III – ICR

Exodus 20:17 Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour’s.
Deuteronomy 5:21 Neither shalt thou desire thy neighbour’s wife, neither shalt thou covet thy neighbour’s house, his field, or his manservant, or his maidservant, his ox, or his ass, or any thing that is thy neighbour’s.
Romans 7:7 What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
Romans 13:9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.

COVET – to desire wrongfully, inordinately, or without due regard for the rights of others:
Romans 1:29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
1 Corinthians 5:10-11 Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolator, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
1 Corinthians 6:10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
2 Corinthians 9:5 Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness.
Ephesians 5:3 But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;
Ephesians 5:5 For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.
Colossians 3:5 Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
1 Thessalonians 2:5 For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness:
1 Timothy 3:3 Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;
1 Timothy 6:10 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
2 Timothy 3:2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,

Hebrews 13:5 Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

2 Peter 2:3 And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.
2 Peter 2:14 Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:

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It’s been said that Christianity is too negative. Too many DO NOT’s and THOU SHALT NOT’s. But a search of the New Testament does NOT bear this out. The Lord Jesus only repeated the THOU SHALT NOT’s found in the 10 Commandment’s.

Matthew 4:7, Luke 4:12 Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God.
Matthew 5:21 Ye have heard that it was said of them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:
Matthew 5:26, Luke 12:59 Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.
Matthew 5:27 Ye have heard that it was said by them of old time, Thou shalt not commit adultery:
Matthew 5:33 Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:
Matthew 6:5 And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
Matthew 19:18 He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,

Paul, preaching at Antioch, quotes a Psalm regarding the Resurrection:
Acts 13:35 Wherefore he saith also in another Psalm 16:10, Thou shalt not suffer thine Holy One to see corruption.
Then before the high priest, Ananias …
Acts 23:5 Then said Paul, I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people.
Paul, also quoted from the 10 Commandments.
Romans 7:7 What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
Romans 13:9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
And later he justified preaches the right to be paid:
1 Corinthians 9:9 For it is written in the law of Moses, thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?
1 Timothy 5:18 For the scripture saith, thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.
And the resurrected Lord Jesus reminded the assembly at Sardis, about his second coming:
Revelation 3:3 Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee.

So, where is the too negative. The too many DO NOT’s and THOU SHALT NOT’s?
The true believer has LIBERTY.
Romans 8:21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
2 Corinthians 3:17 Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.
Galatians 5:1 Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.
Galatians 5:13 For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.

Saved to Serve.

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