Category: LAW

Exodus 20:3 Thou shalt have no other gods before me.

And as they were preparing to enter the promise land, Moses gave several instructions on how they were to observe this command. They were not to mention the name of other gods. Remember they had just escaped from Egypt where many gods were worshipped. (Exodus 23:13 And in all things that I have said unto you be circumspect: and make no mention of the name of other gods, neither let it be heard out of thy mouth). They were not worship any other god (Exodus 34:14 For thou shalt worship no other god: for the LORD, whose name is Jealous, is a jealous God), They were not follow after other gods as they took possession of the promise land. (Deuteronomy 6:14 Ye shall not go after other gods, of the gods of the people which are round about you;).
They were not to forget what God had done for them and in so doing serve other gods (Deuteronomy 8:18-19 But thou shalt remember the LORD thy God: for it is he that giveth thee power to get wealth, that he may establish his covenant which he sware unto thy fathers, as it is this day. And it shall be, if thou do at all forget the LORD thy God, and walk after other gods, and serve them, and worship them, I testify against you this day that ye shall surely perish). They must not allow their hearts to be deceived and worship other gods (Deuteronomy 11:16 Take heed to yourselves, that your heart be not deceived, and ye turn aside, and serve other gods, and worship them;).
And they were not to go aside from the words of God and by doing so serve other gods (Deuteronomy 28:14 And thou shalt not go aside from any of the words which I command thee this day, to the right hand, or to the left, to go after other gods to serve them.). Days of Praise – HHM III – I.C.R.

Exodus 20:3 Thou shalt have no other gods before me.
Deuteronomy 5:7 Thou shalt have none other gods before me.
Matthew 22:37-38 Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment.

The Apostle Paul never quotes this Commandment, BUT he does tell us of ONE GOD:
Romans 3:30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
1 Corinthians 8:6 But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.
Ephesians 4:6 One God and Father of all, who is above all, and through all, and in you all.
1 Timothy 2:5 For there is one God, and one mediator between God and men, the man Christ Jesus;

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Exodus 20:4 Thou shalt not make unto thee any graven image, or any likeness of any thing.

There are several reasons why idolatry is forbidden. The most obvious is that the triune Creator is too great to attempt to visualize (Exodus 34:5-7). There is no thing or experience in human existence that can represent the immortal and invisible Creator (1 Timothy 6:16). Thus, God sees any effort to “picture” Him (idolatry) as rebellion (Jeremiah 5:19-25). It does not matter how we may attempt to “see” God. “Any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth” (Exodus 20:4) are all totally incapable of expressing God’s person.
Romans 1:18-32 reveals the heart of an idolater. Those who hold the truth in unrighteousness (v. 18) will not glorify God as God (v. 21), even though they know Him by the creation itself (v. 20). Instead, they change God’s inestimable glory into an earthly creature (v. 23) and consciously change God’s truth into a lie (v. 25). Thus, by open choice and willing rebellion, idolators worship and serve the creature rather than the Creator (v. 25), thereby abandoning God for a despicable and unnatural lust, for an ungodliness that, in turn, causes them to despise the very thought of God in their knowledge (v. 28). Ultimately, the only pleasure they can find is among other idolaters (v. 32).
Paul taught the “philosophers” in Acts 17:22-29 that the heart of idolatry is rejection of God as Creator. Idolatry, in any form or practice, strikes at the heart of salvation, because “he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him” (Hebrews 11:6).
Days of Praise – HMM III – I.C.R.

Exodus 20:4 Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth.
Deuteronomy 5:8 Thou shalt not make thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the waters beneath the earth:

The apostle Paul tells the Romans how depraved they had become
Romans 1:23 And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
And in his epistle to Corinth he warn of idol worship
1 Corinthians 5:10-11, 6:9, 10:7, 10:14, 11:7, 12:2 2 Corinthians 3:18, 4:4, 6:16
Also in his other epistles he warns Galatians 5:20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,
Ephesians 5:5 For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.
Colossians 3:5 Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
1 Thessalonians 1:9 For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God;

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Exodus 20:7 Thou shalt not take the name of the LORD thy God in vain.

God proclaimed His name: “The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty” (Exodus 34:6-7). Moses described God as “He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he” (Deuteronomy 32:4).
Misusing the name of God is clarified by the final phrase “in vain,” translated from the Hebrew shav, which describes “a desolation, an evil, a useless or worthless thing.” “And ye shall not swear by my name falsely, neither shalt thou profane the name of thy God: I am the LORD” (Leviticus 19:12).
Thus, making a false (untrue, unrealistic, unmeant) statement using God’s name is wrong (Jeremiah 5:1-3; Matthew 5:33-37 Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oath: But I say unto you, Swear not at all; neither by heaven; for it is God’s throne:Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King. Neither shalt thou swear by thy head, because thou canst not make one hair white or black. But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil). Also, wounding the name of God through words or actions is equally wrong (Leviticus 20:1-5). A bad testimony (Ezekiel 36:20-23), improper service (Ezekiel 20:39-40), or giving the second-best to God (Malachi 1:10-14) disobeys this commandment. Clearly, this is no mere restraint against “cussing.” It demands open worship of the nature and attributes of the Creator through our words and our lifestyle. Days of Praise – HMM III – I.C.R.

Exodus 20:7 Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.
Deuteronomy 5:11 Thou shalt not take the name of the LORD thy God in vain: for the LORD will not hold him guiltless that taketh his name in vain.
The Lord Jesus refers to this Commandment Matthew 5:33 Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:
Although the Apostle Paul does not quote this Commandment he does write Ephesians 5:3-5 But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints; Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks. For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.

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Exodus 20:8 Remember the sabbath day, to keep it holy.

The Hebrew word shabbat is found 108 times in the Old Testament. The basic meaning is “intermission” or “break.” The term never means “Saturday” or “seven.”

The pattern of resting every seventh day–night cycle was established by God at creation (Genesis 2:1-3; Exodus 20:11). God “made” (performed activity) for six days and rested and ended His work on the seventh day. Therefore, God blessed and “hallowed” the resting day to commemorate His initial work and rest cycle. There is no other basis for this pattern. There is no relationship for the seven-day week in any astronomical clock reference: solar, stellar, or lunar. In fact, the Lord Jesus clearly told us that He made the sabbath for humanity
(Mark 2:27). Apart from God’s specific design, we would have no reason to observe the seven-day week, which is common to all cultures.
All humanity observes the seven-day cycle from a practical and physiological need. Christians, however, should acknowledge that the sabbath was dedicated by God at creation to be a day of “sanctification.”
God’s people should follow the pattern He set (Genesis 2:1-3) and recognize the wonder and majesty of the creation (Exodus 20:11). We should cease from our own profitable employment (Exodus 20:9-10) and, more importantly, concentrate on the worship of our Creator (Psalm 92).
This commandment is the only command listed with a specific reason, and the precise wording should forever settle the argument about a “day age” interpretation of creation. In Exodus 20:11, the wording can only mean a “regular” day. There is no linguistic excuse for long ages anywhere.
Days of Praise – HMM III – I.C.R.

Exodus 20:8 Remember the sabbath day, to keep it holy.
Exodus 31:14 Ye shall keep the sabbath therefore; for it is holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth any work therein, that soul shall be cut off from among his people.
Exodus 31:16 Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant.
Deuteronomy 5:12 Keep the sabbath day to sanctify it, as the LORD thy God hath commanded thee.
Deuteronomy 5:15 And remember that thou wast a servant in the land of Egypt, and that the LORD thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the LORD thy God commanded thee to keep the sabbath day.
Much is said about obeying this Commandment in the Gospels and the book of Acts. But the Apostle Paul only tells believers;
Colossians 2:16 Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:

1 Corinthians 16:2 Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.

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Exodus 20:12 Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee.

This is the “first commandment with promise” (Ephesians 6:2) and starts the second set of instructions in Exodus 20 for godly living. While the first four commandments focus on our relationship with God Himself, the last six are designed to protect and enhance our relationship with each other. Among all human relationships, the family becomes the primary sphere (Genesis 1:26-28; 2:21-25; Ephesians 6:1-2) for learning. Human government and nationality have their place in our relationships between and among each other, but the home is the basic training station (Genesis 18:19; Ephesians 6:4) to establish functional authority. The home is the place to exercise the discipline that will instill respect for authority (Hebrews 12:5-11). Such discipline may involve corporal punishment (Proverbs 22:15; 23:13-14) or verbal rebuke
(1 Thessalonians 2:11-12) or even involve the withholding of reward or privilege (Genesis 49:1-26). Government struggles and society reels when homes are negligent in establishing obedience to rules.
The promise of a long life is based upon children obeying their parents (Proverbs 6:20) and helping their parents as they require care or assistance in their later years (1 Timothy 5:8, 16). The Lord Jesus submitted Himself to this authority (Luke 2:51). Since He lived a sinless life (Hebrews 4:15), it would follow that He upheld this commandment and honored His earthly parents just as He honored His heavenly Father. The honor given to parents is even extended to all elderly people (Leviticus 19:32). Would God these instructions were followed by all families. Days of Praise – HMM III – I.C.R.

HONOR – high respect; great esteem.
Exodus 20:12 Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee.
Deuteronomy 5:16 Honour thy father and thy mother, as the LORD thy God hath commanded thee; that thy days may be prolonged, and that it may go well with thee, in the land which the LORD thy God giveth thee.
Matthew 15:4 For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.
Matthew 19:19 Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.
Mark 7:10 For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:
Mark 10:19 Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother.
Luke 18:20 Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honour thy father and thy mother.
Ephesians 6:2 Honour thy father and mother; which is the first commandment with promise;

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Exodus 20:13 Thou shalt not kill.

This would better have been translated “Thou shalt not MURDER”. The basis for murder is hatred (Deuteronomy 19:11; Exodus 21:14). The use of a weapon identifies murder. It may be a lethal weapon, like an “instrument of iron” (Numbers 35:16); a weapon of opportunity, like a stone or club
(Numbers 35:17- 18); or merely the use of hands (Numbers 35:21).
In contrast, accidental killing is distinguished from murder (Exodus 21:13). Sometimes identified as “unaware” killing (Deuteronomy 4:42) and described as “error” killing (Numbers 35:11), it occurs without enmity (Numbers 35:22; Deuteronomy 19:14; Joshua 20:5) and by accident (Numbers 35:23), even though it may result from carelessness (Deuteronomy 19:5).
Execution is demanded for premeditated and presumptuous murders. The original authority was given to corporate man by God after the Flood
(Genesis 9:5-6). The process of trial and conviction was established in Numbers 35:30-31. All such laws are designed to suppress evil.
(1 Timothy 1:8-10).
Imprisonment from normal society is demanded for accidental killings. Cities of refuge were built for such manslayers (Joshua 20:1-9) and were to be easily accessible to the nation (Deuteronomy 19:7-8). They were places of protection (Numbers 35:15) and restriction (Numbers 35:26-28), to be voluntarily entered (Exodus 21:13; Numbers 35:11). Imprisonment was for an indefinite length, and a person remained in the refuge until the “death of the high priest”
(Joshua 20:6). Modern laws dimly reflect these ideals but are made less effective by delay. “Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil” (Ecclesiastes 8:11). Days of Praise – HMM III – I.C.R.

Exodus 20:13 Thou shalt not kill.
Deuteronomy 5:17 Thou shalt not kill.
Matthew 5:21 Ye have heard that it was said of them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:
The Apostle Paul comments on this Commandment
Romans 13:9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.

Murder: the unlawful premeditated killing of one human being by another.
Psalm 10:8 He sitteth in the lurking places of the villages: in the secret places doth he murder the innocent: his eyes are privily set against the poor.
Psalm 94:6 They slay the widow and the stranger, and murder the fatherless.
Jeremiah 7:9 Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not;
Hosea 6:9 And as troops of robbers wait for a man, so the company of priests murder in the way by consent: for they commit lewdness.
Matthew 19:18 He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,
Mark 15:7 And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection.
Luke 23:19 (Who for a certain sedition made in the city, and for murder, was cast into prison.)
Luke 23:25 And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will.
Romans 1:29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,

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Exodus 20:14 Thou shalt not commit adultery

This commandment’s obvious application is for marital fidelity. God created one man and one woman for that union (Genesis 1:26; 2:18; 1 Corinthians 11:9). Adam recognized the sanctity of marriage (Genesis 2:23- 25). Christ verified and reaffirmed this fidelity (Matthew 5:27; 19:4-6). Adultery “murders” a marriage and was punished with the death penalty (Leviticus 20:10).
The Bible also gives several parallel restrictions. Premarital sex is forbidden (Deuteronomy 22:20-21; 1 Corinthians 6:13-18), as is the practice of prostitution (Leviticus 19:29). The perversion of homosexuality is forbidden (Deuteronomy 23:17-18), as is the practice of religious sexual rites (Hosea 4:12-14). The purpose of these social restrictions in the Mosaic Law is to set a clear and visible distinction between God’s people and the rest of the nations. God abhorred such behavior (Leviticus 20:23) because these sins defiled the land (Leviticus 18:24-28). Perhaps even more damning than the physical sins was the false worship of other gods (Jeremiah 3:20).
The Lord Jesus clearly equated lust and adultery (Matthew 5:28), noting that the heart is the source of all evil actions (Matthew 15:19). In fact, in the New Testament any worldly association is whoredom and such friendship is enmity with God (James 4:4).
Unfortunately, we are surrounded by an overt promotion of such behavior, enticing all to engage freely. It is distributed to us through books, movies, TV, internet, music, fashion, and other venues. Surely, it is clear that the Christian must conform to biblical standards, not the world’s tolerance or permission
(1 John 2:15-17). Days of Praise – HMM III – I.C.R.

Exodus 20:14 Thou shalt not commit adultery.
Deuteronomy 5:18 Neither shalt thou commit adultery.
Matthew 5:27 Ye have heard that it was said by them of old time, Thou shalt not commit adultery:
Matthew 19:18 He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,
Romans 13:9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.

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Exodus 20:15 Thou shalt not steal.

The word translated “steal” is the Hebrew ganab and is restricted to acts done secretly. It figuratively describes wind sweeping something away unexpectedly (Job 21:18; 27:20) and illustrates the thief-like movements of military deserters (2 Samuel 19:4). It would fit the term “burglary.”
Burglary was punishable on a graded scale. A 200-percent penalty was levied if the property was returned unharmed (Exodus 22:4, 7, 9), a 400- or 500-percent penalty if the property was damaged or destroyed (Exodus 22:1), and a 700-percent penalty if the property stolen was food (Proverbs 6:30-31). Personal indenture was enforced if the thief could not pay the monetary levy (Exodus 22:3).
The command extends to our care of the property of others. Loss due to negligence is considered stealing (Exodus 22:7, 10-13). This would also apply to unfair business practices that defraud either customers or employees
(Leviticus 19:35-36).
In our personal lives, we are expected to repay our debts
(Ezekiel 33:15; 18:7, 12, 16) and pay our taxes (Romans 13:5-8;
Matthew 22:17-21). Failure to do so makes us a “thief” in God’s eyes.
The Hebrew word qaba, on the other hand, is used to emphasize the violent seizing of property. It would fit the term “robbery.” This is the word used in the question “Will a man rob God?” (Malachi 3:8). We can infer that disobedience to tithing is a more dangerous infraction of the eighth commandment than mere “burglary.” May God keep us from either violation as we seek to please Him. Days of Praise – HMM III – I.C.R.

Exodus 20:15 Thou shalt not steal.
Deuteronomy 5:19 Neither shalt thou steal.
Matthew 19:18 He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,
Romans 13:9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.

STEAL: take (another person’s property) without permission or legal right and without intending to return it.

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Exodus 20:16 Thou shalt not bear false witness against thy neighbour.

There are several important and very specific words used in this commandment. An expanded translation could well be “Do not purposely intend to injure or plan to deceive others by repeating a damaging report about one with whom you have established a relationship.”
The very idea of a lie originated with the great enemy, Satan (John 8:44;
1 John 2:21), no doubt rendering the lying tongue an abomination to God (Proverbs 6:17-19; 12:22).
The willing false witness will not escape punishment (Proverbs 19:5, 9). Indeed, such a person may die prematurely (Acts 5:4-10).
Untruth is not overlooked by God. In fact, those who are “liars” by practice will likely wind up in hell (Revelation 21:8, 27; 22:15).
While the focus of this commandment prohibits a “formal” false witness against someone—which would result in damage to their person, property, or reputation—the biblical applications are many and varied. Our holy God hates a false witness. So-called “half truths” are not godly, either. Flattery and hypocrisy are wrong (Psalm 12:1-3; Proverbs 29:5), as are malicious joking and jesting (Proverbs 26:18-19; Ephesians 5:4). Even deceptive refusals are considered ungodly behavior (Proverbs 3:27-29; 1 John 3:17-18). And, of course, slander, gossip, and “tale bearing” are wrong (Psalm 101:5).
Those who name the name of Jesus Christ are, simply, to speak the truth (Ephesians 4:25), render sound judgment (1 Corinthians 6:1-5), and not to enter into a plot to do evil (Zechariah 7:9-10; Romans 12:9, 17, 21).
Our “yes” and our “no” are to be precise and accurate (James 5:12).
Days of Praise -HMM III – I.C.R.

Exodus 20:16 Thou shalt not bear false witness against thy neighbour.
Deuteronomy 5:20 Neither shalt thou bear false witness against thy neighbour.
Matthew 19:18 He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,
Luke 18:20 Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honour thy father and thy mother.
Romans 13:9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.

LIE: to speak falsely or utter untruth knowingly, as with intent to deceive. to express what is false; convey a false impression.

Colossians 3:9 Lie not one to another, seeing that ye have put off the old man with his deeds;
1 Timothy 4:2 Speaking lies in hypocrisy; having their conscience seared with a hot iron;
James 3:14 But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
1 John 1:6 If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:

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Exodus 20:17 “Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour’s.”

This is the broadest prohibition of the Ten Commandments, spilling over to numerous portions of the Scripture. This commandment gives us three different views of “covet.” The initial commandment (Exodus 20:17) uses the Hebrew word chamad, which means “to delight in.” The repeated commandment (Deuteronomy 5:21) uses the word ‘avah, which translates “to wish for.” And the applied commandment (Jeremiah 6:13) uses the word batsa’, which is “to be greedy.”

There are two classic examples from which we can learn. In spite of the awesome evidence of the Rea Sea crossing, water from the rock, and the manna from heaven, Israel was not satisfied with the Lord’s provision (Numbers 11:7-15). They “fell a lusting” (‘avah) for the old delicacies of Egypt (Numbers 11:4-6). The Lord gave Israel its request for “meat” (Numbers 11:16-31), then sent a plague of judgment on the ungrateful nation (Numbers 11:32-35).

There is also the tragic example of Achan (Joshua 7). Achan had been warned twice (Deuteronomy 7:25; Joshua 6:18-19) not to crave the riches of Jericho. But he gave into “a delightful desire” (chamad, Joshua 7:21). Achan’s sin brought judgment upon the whole nation (Joshua 7:5-15) until he was executed (Joshua 7:25-26).

God does not tolerate covetousness. The Bible is clear: Those who covet are never satisfied (Psalm 78:23-37) and have leanness sent to their souls (Psalm 106:13-15). May our Lord protect us from giving in to the “lust of the flesh”
(1 John 2:16). Days of Praise – HMM III – ICR

Exodus 20:17 Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour’s.
Deuteronomy 5:21 Neither shalt thou desire thy neighbour’s wife, neither shalt thou covet thy neighbour’s house, his field, or his manservant, or his maidservant, his ox, or his ass, or any thing that is thy neighbour’s.
Romans 7:7 What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
Romans 13:9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.

COVET – to desire wrongfully, inordinately, or without due regard for the rights of others:
Romans 1:29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
1 Corinthians 5:10-11 Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolator, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
1 Corinthians 6:10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
2 Corinthians 9:5 Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness.
Ephesians 5:3 But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;
Ephesians 5:5 For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.
Colossians 3:5 Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
1 Thessalonians 2:5 For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness:
1 Timothy 3:3 Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;
1 Timothy 6:10 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
2 Timothy 3:2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,

Hebrews 13:5 Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

2 Peter 2:3 And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.
2 Peter 2:14 Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:

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