Bishop, Elder, Deacon Part 4

Acts 4:11  This is the stone which was set at nought of you builders, which is become the head of the corner.
Isa 28:16 Therefore thus saith the Lord God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.

Acts 4:25-26  Who by the mouth of thy servant David hast said, Why did the heathen rage, and the people imagine vain things? 26 The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ.
Psalm 2:1-2 Why do the heathen rage, and the people imagine a vain thing? 2 The kings of the earth set themselves, and the rulers take counsel together, against the Lord, and against his anointed
Stephen

Acts 7:3   And said unto him, Get thee out of thy country, and from thy kindred, and come into the land which I shall shew thee.
Genesis 12:1  Now the Lord had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee:

Acts 7:7  And the nation to whom they shall be in bondage will I judge, said God: and after that shall they come forth, and serve me in this place.
Genesis 15:14 And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance.

Acts 7:27-28 But he that did his neighbour wrong thrust him away, saying, Who made thee a ruler and a judge over us? 28 Wilt thou kill me, as thou diddest the Egyptian yesterday?
Exodus 2:14  And he said, Who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is known.

Acts 7:32  Saying, I am the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Jacob. Then Moses trembled, and durst not behold.
Exodus 3:6  Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.

Acts 7:33-34 Then said the Lord to him, Put off thy shoes from thy feet: for the place where thou standest is holy ground. 34 I have seen, I have seen the affliction of my people which is in Egypt, and I have heard their groaning, and am come down to deliver them. And now come, I will send thee into Egypt.
Exodus 3:5-9 And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground.6 Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.7 And the Lord said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows;8 And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites.9 Now therefore, behold, the cry of the children of Israel is come unto me: and I have also seen the oppression wherewith the Egyptians oppress them.

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Bishop, Elder, Deacon Part 2

The elders that rule.

In the case of Bishop it’s an office (3:1 ) and Deacon it’s an office (3:10) but not so with elder. Could this just be older men who teach the word and doctrine? (5:17)

Now in Paul’s epistle to Titus he says to ORDAIN ELDERS. To ordain simply means to set apart (for the purpose suggested in Timothy). It does not appear that the elder is a Bishop (pastor) or Deacon (both offices in the church).
Titus 1:5  For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee:

Elders were to have standards to be ordained.

Titus 1:6  If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.
Titus 1:7-9  For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;  But a lover of hospitality, a lover of good men, sober, just, holy, temperate;  Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.

However, If we put TITUS 1:5-9 all together it would appear that ELDER in verse 5 should have been better translated BISHOP. Leaving the only offices in a Church (according to Paul) would be BISHOP (Pastor) and DEACONS.

This use of elder probably refers to an older man, not a pastor.
1 Timothy 5:1  Rebuke not an elder, but intreat him as a father; and the younger men as brethren;

As with this instruction, elder refers to older women, not an office.
1 Timothy 5:2  The elder women as mothers; the younger as sisters, with all purity.

 Acts 1:20 For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his bishoprick let another take.
Psalm 69:25 Let their habitation be desolate; and let none dwell in their tents.
Psalm 109:8 Let his days be few; and let another take his office.

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Jew – Old Testament

a member of the people and cultural community whose traditional religion is Judaism and who trace their origins through the ancient Hebrew people of Israel to Abraham.
The word JEW is only used in the Old Testament 12 times, and it first appears in the book of ESTHER where it is used 10 times. In each case it refers to Mordecai and his people:

Image result for Mordecai the Jew

2:5 Now in Shushan the palace there was a certain Jew, whose name was Mordecai, the son of Jair, the son of Shimei, the son of Kish, a Benjamite;
3:4 Now it came to pass, when they spake daily unto him, and he hearkened not unto them, that they told Haman, to see whether Mordecai’s matters would stand: for he had told them that he was a Jew.
5:13 Yet all this availeth me nothing, so long as I see Mordecai the Jew sitting at the king’s gate.
6:10 Then the king said to Haman, Make haste, and take the apparel and the horse, as thou hast said, and do even so to Mordecai the Jew, that sitteth at the king’s gate: let nothing fail of all that thou hast spoken.
8:7 Then the king Ahasuerus said unto Esther the queen and to Mordecai the Jew, Behold, I have given Esther the house of Haman, and him they have hanged upon the gallows, because he laid his hand upon the Jews.
9:29 Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote with all authority, to confirm this second letter of Purim.
9:31 To confirm these days of Purim in their times appointed, according as Mordecai the Jew and Esther the queen had enjoined them, and as they had decreed for themselves and for their seed, the matters of the fastings and their cry.
10:3 For Mordecai the Jew was next unto king Ahasuerus, and great among the Jews, and accepted of the multitude of his brethren, seeking the wealth of his people, and speaking peace to all his seed.

The last two occurrences of the word are found in Jeremiah and Zechariah,
That the word JEW and Hebrew are synonymous is seen:
Jeremiah 34:9 That every man should let his manservant, and every man his maidservant, being an Hebrew or an Hebrewess, go free; that none should serve himself of them, to wit, of a Jew his brother.
Zechariah 8:23 Thus saith the Lord of hosts; In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you.

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Jew – New Testament

a member of the people and cultural community whose traditional religion is Judaism and who trace their origins through the ancient Hebrew people of Israel to Abraham.

The word JEW(S) appears in the New Testament 28 times, and each time it refers to an individual or group of people. It appears in the Gospels only 3 times. Each time referring to the Lord Jesus.

John 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.
 John 18:35 Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done?

And in the book of Acts 9 times. Each time referring to an individual or group of people. ACTS:

10:28 And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.
13:6 And when they had gone through the isle unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Barjesus:
18:2 And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them.
18:24 And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus.
19:14 And there were seven sons of one Sceva, a Jew, and chief of the priests, which did so.
19:34 But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians.
21:39 But Paul said, I am a man which am a Jew of Tarsus, a city in Cilicia, a citizen of no mean city: and, I beseech thee, suffer me to speak unto the people.
22:3 I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.              

The last 16 times the term is used is found in the epistles written by the apostle Paul, the Jew.

Romans 1:16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
Romans 2:9-10 Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
Romans 2:17 Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,
Romans 2:28-29 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
Romans 3:1 What advantage then hath the Jew? or what profit is there of circumcision?
Romans 10:12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

1 Corinthians 9:20 And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;

Galatians 2:14 But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
Galatians 3:28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

Colossians 3:11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

Be sure to read the verses sited in context.

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To Jews Only

When Jesus sent forth His 12 apostles he gave them instructions NOT to deal with Gentiles:
Matthew 10:5-6   These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not:  But go rather to the lost sheep of the house of Israel.
And during his ministry he spoke with a woman of Canaan (gentile) seeking healing for her daughter telling her he was here for the house of Israel (Jews only).

Image result for the woman of canaan and her daughter

Matthew 15:24 But he answered and said, I am not sent but unto the lost sheep of the house of Israel.
After the resurrection, His apostles continued only to going to the house of Israel (Jews) only:
Acts 2:36 Therefore let all the house of Israel know assuredly, that God hath made the same Jesus, whom ye have crucified, both Lord and Christ.
Acts 11:19 Now they which were scattered abroad upon the persecution that arose about Stephen travelled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but unto the Jews only.
After Saul’s conversion (and he became Paul) he would go to Jewish synagogues to present Jesus as the messiah, but as they would not receive him he turned to the Gentiles and started the Church.
Acts 13:46 Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.

Image result for paul going to the gentiles

From then on, both Jew and Gentile, to be saved, had to believe in the death, burial and resurrection of the Lord Jesus.
1 Corinthians 15:1-4 Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain. For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures:

Romans 3:22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
Romans 10:9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. 
Romans 10:12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

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God of Abraham, Isaac, Jacob

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Why does the Scripture refer to God as the God of Abraham, Isaac, Jacob/Israel?

The Lord Jesus used the phrase:
Matthew 22:32 I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.
Mark 12:26 And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
Luke 20:37 Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
Peter speaking to the men of Israel used the phrase:
Acts 3:13 The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him …
Stephen quoted it in his defense of why he believed Jesus was the Messiah:
Acts 7:32 Saying, I am the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Jacob. Then Moses trembled, and durst not behold.
Why is it so important to mention all three men? 
A study of Abraham in Genesis shows that God gave Promises, Covenants to Abraham and his seed. Abraham was the father of two (2) important men (and many other children Gen 25:1-3) Ishmael and Isaac. Ishmael was blessed by God and had many children, but was not in line for the Promises, Covenants. Isaac (the promised son) had two (2) sons, Easu and Jacob. Easu, although blessed of God was not in line for the Promises, Covenants. Jacob, later named by God, Israel was. He had twelve (12) sons who became the twelve tribes of Israel. All of the Promises, Covenants given to Abraham passed to Isaac and on to Jacob/Israel and the twelve sons who became the Jewish Nation.
Many peoples in the world, particularly the middle east can lay claim to being the children of Abraham through the blood of Ishmael or Abraham’s second wife Keturah, or through Isaac’s son Easu. But the Promises, Covenants, can only be claimed by the Jew, children who come through the line of ABRAHAM, ISAAC, and JACOB.

The Abrahamic Promises, Covenants DO NOT apply to the Church today. Our Promises come from the pen of the Apostle PAUL found in the epistles: Romans through Philemon. And they are only for those who believe the Gospel

1 Corinthians 15:1-4 Death, Burial and Resurrection of the Lord Jesus Christ.
God promised Abraham a land, a kingdom, a people and a king to reign forever and made a Covenant with him.
SEE: Genesis 12:1-3, 15:18, Exodus 19:5-8,
Deuteronomy 30:1-10, 2 Samuel 7:4-17
The Apostle Paul reminds the Hebrews (Jews) of Gods Covenant/Promises to Abraham, Isaac and Jacob/Israel: Hebrews 6:13-17, 11:9
The phrase “God of” appears 456 times.     23 times as “God of heaven” –
201 times as “God of Israel” – 17 times as “God of Abraham” – 6 times “God of the Hebrews” 
Some Interesting references to scripture where all three men are names:
Genesis 28:13 And, behold, the Lord stood above it, and said, I am the Lord God of Abraham thy father, and the God of Isaac: the land …
Genesis 32:9 And Jacob said, O God of my father Abraham, and God of my father Isaac, the Lord which saidst unto me, …
Exodus 3:6 Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; …
Exodus 3:15 And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, the Lord God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and …
Exodus 3:16 Go, and gather the elders of Israel together, and say unto them, The Lord God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared unto me, saying, I have surely visited you, …
Exodus 4:5 That they may believe that the Lord God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared …
1 Kings 18:36 And it came to pass at the time of the offering of the evening sacrifice, that Elijah the prophet came near, and said, Lord God of Abraham, Isaac, and of Israel, let it be known this day that thou art God in Israel, and …
1 Chronicles 29:18 O Lord God of Abraham, Isaac, and of Israel, our fathers, …
2 Chronicles 30:6 So the posts went with the letters from the king and his princes throughout all Israel and Judah, … saying, Ye children of Israel, turn again unto the Lord God of Abraham, Isaac, and Israel, and he will return to the remnant of you, …
If a person does not come thru the generations of Abraham, Isaac, Jacob: they are not a JEW!

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Image result for abraham isaac jacob

Letter to a Jewish Friend

My daughter-in-law wrote this to a Jewish friend. I thought it good to share it:   

A Letter to a Jewish Friend:                                      

Suzanne, just to clarify, everything I’m sharing is all Scripture-based.  I’m happy you’ll be able to look things up for yourself.  I’ve attached two documents along with this and hope you find them helpful.  One is a chart my father-in-law put together of a bird’s eye view of the Bible.  The second is Law and Grace by Scofield, a great Bible scholar and teacher.  He says what I was trying to in a much more eloquent way, but I encourage you not to take his word for it (which I kind of doubt you will….SMILE), but look up everything he references. 

What I hope God reveals to you is that the layer is LAW and NOT Jesus.  The law condemns us, but Jesus sets us free.  Without looking at the entire Bible, it’s difficult to understand God’s overall plan and hard to address your comment “if the Messiah has already come then what are we still doing here?”  I can’t prove to you the Bible is true any more than you can prove to an atheist that God is real.  My prayer is that you will read the entire Bible and seek God’s truth.

Additionally, there is a passage in Exodus when God is about to give Moses the Ten Commandments.  The Israelites actually hear God’s voice.  They were so terrified that they said to Moses, “Speak thou with us, and we will hear: but let not God speak with us, lest we die.”  The Israelites didn’t want direct access to God.  God used prophets, priests, judges, and even allowed them kings at their request.  They wanted layers between them and God and wanted to avoid dealing with God directly.

I would encourage you to read through Genesis chapter 3 regarding the “her seed” comment made by God to the serpent.  You mentioned that a Jewish woman gets her identity from her mother, but Adam and Eve were not Jewish.  Race did not happen until the Tower of Babel, and God had not set aside Israel as His chosen people at that time.  Also, Adam and Eve were the only two humans, so it wouldn’t have been necessary for God to make such a distinction as Eve had no options BUT Adam as the father of her offspring.  The comment references “her seed” because Jesus would be virgin born and not have a biological human father.  Otherwise, God created Adam first and should have said, “I’ll put enmity between thy seed and Adam’s seed.”  I think there’s only one other time in the Bible that “her seed” is used when God is speaking directly to Rebekah.  Therefore, this is a very specific and unique reference by God.

Regarding the Messiah, I reviewed the website your rabbi recommended.  For convenience, it says: “The moshiach will be a great political leader descended from King David (Jeremiah 23:5).  The moshiach is often referred to as “moshiach ben David” (moshiach, son of David).  He will be well-versed in Jewish law, and observant of its commandments (Isaiah 11:2-5).  He will be a charismatic leader, inspiring others to follow his example.  He will be a great military leader, who will win battles for Israel.  He will be a great judge, who makes righteous decisions (Jeremiah 33:15).  But above all, he will be a human being, not a god, demi-god or other supernatural being.  It has been said that in every generation, a person is born with the potential to be the moshiach.  If the time is right for the messianic age within that person’s lifetime, then that person will be the moshiach.  But if that person dies before he completes the mission of the moshiach, then that person is not the moshiach.”  However, if you look up all three passages, you will see that “Branch” and “King” are capitalized.  Capitalization in the Bible is denoting God or Deity, not man.

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Israel – Old Testament

a member of the ancient Hebrew nation, especially in the period from the Exodus to the Babylonian Captivity ( c. 12th to 6th centuries BC).

The term ISRAEL is used in scripture to describe A MAN, A PEOPLE, A LAND (NATION).

A MAN:
Genesis 32:28 And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.
Genesis 35:10, 37:3,13 42:5 43:6,8,11 45:21 45:28 46:1,2,8,29,30 47:29,31 48:2,8,10,11,14,20,21,50:2

A PEOPLE:
Genesis 32:32 Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob’s thigh in the sinew that shrank.
Genesis 34:7, 35:21,22 36:1 47:27 49:2,7,16,24,28 50:25
Starting in Exodus 1:1 and through Deuteronomy 34:12 it was the people, the Children of Israel.

A NATION:
From Joshua to Malachi God dealt with Israel as a PEOPLE and A NATION as he gave them a land. As they kept God first He blessed them, when they went after other gods, He would discipline them, even remove them from the Land. As they returned to Him they would again be blessed.
Finally, at the birth of Christ the people of Israel were in their land, as a nation, however they were under the rule of Rome. Christ came and offered them their Kingdom, all they had to do was receive Him as their Messiah, their King. They not only rejected Him they had Him crucified.

Be sure to read the verses sited in context.

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Israel’s Warning

Image result for barren fig tree parable

While the Lord Jesus walked the earth during His three-year ministry, He taught His disciples and those who followed Him in Parables. Many times, He interpreted (explained) them, but the one about the fig tree was not explained.

Luke 13:6-9 He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none. Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground? And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it: And if it bear fruit, well: and if not, then after that thou shalt cut it down.
Christ in explaining to the Jews the coming kingdom of heaven on earth warned them of what was happening. Christ came to present himself as their Messiah one who was to be the ruler of Israel (all earth). As promised in Isaiah 9:6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
As well as in many other Old Testament Scriptures. What was about to happen to Israel was being fulfilled right before their eyes.  There are four key words in the parable: fig tree, fruit, three years, and this year.
The Fig tree was Israel. The fruit was supposed to be their acceptance of him as their Messiah. The three years were his ministry on earth where he presented them the opportunity to accept him as their Messiah. The request for this year was for one more year (after His resurrection).
He again warned them of the coming of the kingdom in Luke 21:29-31,  Matthew 24:32-33 And he spake to them a parable; Behold the fig tree, and all the trees; When they now shoot forth, ye see and know of your own selves that summer is now nigh at hand. So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand.
This year was fulfilled during the first 8 chapters of Acts where Israel, through the Apostles preaching and teaching were presented many more opportunities to accept the risen Christ as their Messiah. When the stoning of Stephen took place (Acts 7) the year was up and the fig tree was cut down.
God closed the door to the Nation Israel and selected Saul (Paul) to go to the Gentiles with the message of salvation through faith. The door of salvation was opened to the Gentiles. The Jews were set aside, blinded (Romans 11:7-11,25). But one day, until the fullness of the Gentiles be come in, and the blindness will be lifted and God will again be dealing with His people, Israel.  

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Israel – New Testament

A member of the ancient Hebrew nation, especially in the period from the Exodus to the Babylonian Captivity (c. 12th to 6th centuries BC).

The gospels are full of God’s, through Christ, offer for the people of Israel to become the Nation of Israel with their own King.
Matthew 2:6 And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel.
Matthew 10:6 But go rather to the lost sheep of the house of Israel.
Matthew 10:23 But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come.
Matthew 15:24 But he answered and said, I am not sent but unto the lost sheep of the house of Israel.
Matthew 19:28 And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.
His detractors knew what he offered (and did not believe it).
Matthew 27:42 He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.
Mark 15:32 Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him.
He came to restore the Kingdom and be their King.
Luke 1:16 And many of the children of Israel shall he turn to the Lord their God.
Luke 1:54,68, 2:25,32,34, 4:25,27, Luke 7:9 When Jesus heard these things, he marveled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel.
Luke 22:30 That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.
Luke 24:21 But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done.
John 1:31 And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.
His apostles believed it, Jewish leaders did not:
John 1:49 Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.
John 3:10 Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?
John 12:13 Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord.

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Be sure to read the verses sited in context.