Jew – Old Testament

a member of the people and cultural community whose traditional religion is Judaism and who trace their origins through the ancient Hebrew people of Israel to Abraham.
The word JEW is only used in the Old Testament 12 times, and it first appears in the book of ESTHER where it is used 10 times. In each case it refers to Mordecai and his people:

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2:5 Now in Shushan the palace there was a certain Jew, whose name was Mordecai, the son of Jair, the son of Shimei, the son of Kish, a Benjamite;
3:4 Now it came to pass, when they spake daily unto him, and he hearkened not unto them, that they told Haman, to see whether Mordecai’s matters would stand: for he had told them that he was a Jew.
5:13 Yet all this availeth me nothing, so long as I see Mordecai the Jew sitting at the king’s gate.
6:10 Then the king said to Haman, Make haste, and take the apparel and the horse, as thou hast said, and do even so to Mordecai the Jew, that sitteth at the king’s gate: let nothing fail of all that thou hast spoken.
8:7 Then the king Ahasuerus said unto Esther the queen and to Mordecai the Jew, Behold, I have given Esther the house of Haman, and him they have hanged upon the gallows, because he laid his hand upon the Jews.
9:29 Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote with all authority, to confirm this second letter of Purim.
9:31 To confirm these days of Purim in their times appointed, according as Mordecai the Jew and Esther the queen had enjoined them, and as they had decreed for themselves and for their seed, the matters of the fastings and their cry.
10:3 For Mordecai the Jew was next unto king Ahasuerus, and great among the Jews, and accepted of the multitude of his brethren, seeking the wealth of his people, and speaking peace to all his seed.

The last two occurrences of the word are found in Jeremiah and Zechariah,
That the word JEW and Hebrew are synonymous is seen:
Jeremiah 34:9 That every man should let his manservant, and every man his maidservant, being an Hebrew or an Hebrewess, go free; that none should serve himself of them, to wit, of a Jew his brother.
Zechariah 8:23 Thus saith the Lord of hosts; In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you.

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Jew – New Testament

a member of the people and cultural community whose traditional religion is Judaism and who trace their origins through the ancient Hebrew people of Israel to Abraham.

The word JEW(S) appears in the New Testament 28 times, and each time it refers to an individual or group of people. It appears in the Gospels only 3 times. Each time referring to the Lord Jesus.

John 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.
 John 18:35 Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done?

And in the book of Acts 9 times. Each time referring to an individual or group of people. ACTS:

10:28 And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.
13:6 And when they had gone through the isle unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Barjesus:
18:2 And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them.
18:24 And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus.
19:14 And there were seven sons of one Sceva, a Jew, and chief of the priests, which did so.
19:34 But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians.
21:39 But Paul said, I am a man which am a Jew of Tarsus, a city in Cilicia, a citizen of no mean city: and, I beseech thee, suffer me to speak unto the people.
22:3 I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.              

The last 16 times the term is used is found in the epistles written by the apostle Paul, the Jew.

Romans 1:16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
Romans 2:9-10 Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
Romans 2:17 Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,
Romans 2:28-29 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
Romans 3:1 What advantage then hath the Jew? or what profit is there of circumcision?
Romans 10:12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

1 Corinthians 9:20 And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;

Galatians 2:14 But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
Galatians 3:28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

Colossians 3:11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

Be sure to read the verses sited in context.

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To Jews Only

When Jesus sent forth His 12 apostles he gave them instructions NOT to deal with Gentiles:
Matthew 10:5-6   These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not:  But go rather to the lost sheep of the house of Israel.
And during his ministry he spoke with a woman of Canaan (gentile) seeking healing for her daughter telling her he was here for the house of Israel (Jews only).

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Matthew 15:24 But he answered and said, I am not sent but unto the lost sheep of the house of Israel.
After the resurrection, His apostles continued only to going to the house of Israel (Jews) only:
Acts 2:36 Therefore let all the house of Israel know assuredly, that God hath made the same Jesus, whom ye have crucified, both Lord and Christ.
Acts 11:19 Now they which were scattered abroad upon the persecution that arose about Stephen travelled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but unto the Jews only.
After Saul’s conversion (and he became Paul) he would go to Jewish synagogues to present Jesus as the messiah, but as they would not receive him he turned to the Gentiles and started the Church.
Acts 13:46 Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.

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From then on, both Jew and Gentile, to be saved, had to believe in the death, burial and resurrection of the Lord Jesus.
1 Corinthians 15:1-4 Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain. For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures:

Romans 3:22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
Romans 10:9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. 
Romans 10:12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

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Letter to a Jewish Friend

My daughter-in-law wrote this to a Jewish friend. I thought it good to share it:   

A Letter to a Jewish Friend:                                      

Suzanne, just to clarify, everything I’m sharing is all Scripture-based.  I’m happy you’ll be able to look things up for yourself.  I’ve attached two documents along with this and hope you find them helpful.  One is a chart my father-in-law put together of a bird’s eye view of the Bible.  The second is Law and Grace by Scofield, a great Bible scholar and teacher.  He says what I was trying to in a much more eloquent way, but I encourage you not to take his word for it (which I kind of doubt you will….SMILE), but look up everything he references. 

What I hope God reveals to you is that the layer is LAW and NOT Jesus.  The law condemns us, but Jesus sets us free.  Without looking at the entire Bible, it’s difficult to understand God’s overall plan and hard to address your comment “if the Messiah has already come then what are we still doing here?”  I can’t prove to you the Bible is true any more than you can prove to an atheist that God is real.  My prayer is that you will read the entire Bible and seek God’s truth.

Additionally, there is a passage in Exodus when God is about to give Moses the Ten Commandments.  The Israelites actually hear God’s voice.  They were so terrified that they said to Moses, “Speak thou with us, and we will hear: but let not God speak with us, lest we die.”  The Israelites didn’t want direct access to God.  God used prophets, priests, judges, and even allowed them kings at their request.  They wanted layers between them and God and wanted to avoid dealing with God directly.

I would encourage you to read through Genesis chapter 3 regarding the “her seed” comment made by God to the serpent.  You mentioned that a Jewish woman gets her identity from her mother, but Adam and Eve were not Jewish.  Race did not happen until the Tower of Babel, and God had not set aside Israel as His chosen people at that time.  Also, Adam and Eve were the only two humans, so it wouldn’t have been necessary for God to make such a distinction as Eve had no options BUT Adam as the father of her offspring.  The comment references “her seed” because Jesus would be virgin born and not have a biological human father.  Otherwise, God created Adam first and should have said, “I’ll put enmity between thy seed and Adam’s seed.”  I think there’s only one other time in the Bible that “her seed” is used when God is speaking directly to Rebekah.  Therefore, this is a very specific and unique reference by God.

Regarding the Messiah, I reviewed the website your rabbi recommended.  For convenience, it says: “The moshiach will be a great political leader descended from King David (Jeremiah 23:5).  The moshiach is often referred to as “moshiach ben David” (moshiach, son of David).  He will be well-versed in Jewish law, and observant of its commandments (Isaiah 11:2-5).  He will be a charismatic leader, inspiring others to follow his example.  He will be a great military leader, who will win battles for Israel.  He will be a great judge, who makes righteous decisions (Jeremiah 33:15).  But above all, he will be a human being, not a god, demi-god or other supernatural being.  It has been said that in every generation, a person is born with the potential to be the moshiach.  If the time is right for the messianic age within that person’s lifetime, then that person will be the moshiach.  But if that person dies before he completes the mission of the moshiach, then that person is not the moshiach.”  However, if you look up all three passages, you will see that “Branch” and “King” are capitalized.  Capitalization in the Bible is denoting God or Deity, not man.

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Israel – Old Testament

a member of the ancient Hebrew nation, especially in the period from the Exodus to the Babylonian Captivity ( c. 12th to 6th centuries BC).

The term ISRAEL is used in scripture to describe A MAN, A PEOPLE, A LAND (NATION).

A MAN:
Genesis 32:28 And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.
Genesis 35:10, 37:3,13 42:5 43:6,8,11 45:21 45:28 46:1,2,8,29,30 47:29,31 48:2,8,10,11,14,20,21,50:2

A PEOPLE:
Genesis 32:32 Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob’s thigh in the sinew that shrank.
Genesis 34:7, 35:21,22 36:1 47:27 49:2,7,16,24,28 50:25
Starting in Exodus 1:1 and through Deuteronomy 34:12 it was the people, the Children of Israel.

A NATION:
From Joshua to Malachi God dealt with Israel as a PEOPLE and A NATION as he gave them a land. As they kept God first He blessed them, when they went after other gods, He would discipline them, even remove them from the Land. As they returned to Him they would again be blessed.
Finally, at the birth of Christ the people of Israel were in their land, as a nation, however they were under the rule of Rome. Christ came and offered them their Kingdom, all they had to do was receive Him as their Messiah, their King. They not only rejected Him they had Him crucified.

Be sure to read the verses sited in context.

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Israel’s Warning

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While the Lord Jesus walked the earth during His three-year ministry, He taught His disciples and those who followed Him in Parables. Many times, He interpreted (explained) them, but the one about the fig tree was not explained.

Luke 13:6-9 He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none. Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground? And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it: And if it bear fruit, well: and if not, then after that thou shalt cut it down.
Christ in explaining to the Jews the coming kingdom of heaven on earth warned them of what was happening. Christ came to present himself as their Messiah one who was to be the ruler of Israel (all earth). As promised in Isaiah 9:6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
As well as in many other Old Testament Scriptures. What was about to happen to Israel was being fulfilled right before their eyes.  There are four key words in the parable: fig tree, fruit, three years, and this year.
The Fig tree was Israel. The fruit was supposed to be their acceptance of him as their Messiah. The three years were his ministry on earth where he presented them the opportunity to accept him as their Messiah. The request for this year was for one more year (after His resurrection).
He again warned them of the coming of the kingdom in Luke 21:29-31Matthew 24:32-33 And he spake to them a parable; Behold the fig tree, and all the trees; When they now shoot forth, ye see and know of your own selves that summer is now nigh at hand. So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand.
This year was fulfilled during the first 8 chapters of Acts where Israel, through the Apostles preaching and teaching were presented many more opportunities to accept the risen Christ as their Messiah. When the stoning of Stephen took place (Acts 7) the year was up and the fig tree was cut down.
God closed the door to the Nation Israel and selected Saul (Paul) to go to the Gentiles with the message of salvation through faith. The door of salvation was opened to the Gentiles. The Jews were set aside, blinded (Romans 11:7-11,25). But one day, until the fullness of the Gentiles be come in, and the blindness will be lifted and God will again be dealing with His people, Israel.  

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Israel – New Testament

A member of the ancient Hebrew nation, especially in the period from the Exodus to the Babylonian Captivity (c. 12th to 6th centuries BC).

The gospels are full of God’s, through Christ, offer for the people of Israel to become the Nation of Israel with their own King.
Matthew 2:6 And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel.
Matthew 10:6 But go rather to the lost sheep of the house of Israel.
Matthew 10:23 But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come.
Matthew 15:24 But he answered and said, I am not sent but unto the lost sheep of the house of Israel.
Matthew 19:28 And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.
His detractors knew what he offered (and did not believe it).
Matthew 27:42 He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.
Mark 15:32 Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him.
He came to restore the Kingdom and be their King.
Luke 1:16 And many of the children of Israel shall he turn to the Lord their God.
Luke 1:54,68, 2:25,32,34, 4:25,27, Luke 7:9 When Jesus heard these things, he marveled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel.
Luke 22:30 That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.
Luke 24:21 But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done.
John 1:31 And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.
His apostles believed it, Jewish leaders did not:
John 1:49 Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.
John 3:10 Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?
John 12:13 Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord.

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Be sure to read the verses sited in context.

Hebrew

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a member of an ancient people living in what is now Israel and Palestine and, according to biblical tradition, descended from the patriarch Jacob, grandson of Abraham. After the Exodus ( c. 1300 BC) they established the kingdoms of Israel and Judah, and their scriptures and traditions form the basis of the Jewish religion.

First mention of a Hebrew is found in Genesis 14:13 And there came one that had escaped, and told Abram the Hebrew; for he dwelt in the plain of Mamre the Amorite, brother of Eshcol, and brother of Aner: and these were confederate with Abram.

All the other references in the Old Testament (14) refer to either men or women as Hebrews:  

GENESIS 39:14, 39:17, 41:12
EXODUS 1:15-16,19 2:7,11, 21:2
DEUTERONOMY 15:12
JEREMIAH 34:9,14    
JONAH 1:9

And in the New Testament, Hebrew refers to the language spoken or written:

LUKE 23:38
JOHN 5:2, 19:13,17,20
ACTS 21:40, 22:2, 26:14
REVELATION 9:11, 16:16

Only when Paul is testifying about his heritage is Hebrew referred to a people:
PHILIPPIANS 3:5 Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;

TO CONCLUDE, Abram was from a tribe know as Hebrews. Abram became Abraham, the father of Isaac, the father of Jacob who became Israel.

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Israel – Jerusalem – History

Historic events beginning with the Babylon Captivity

  BC
605        Fall of Jerusalem: Beginning of Babylon Captivity and times of the Gentiles
                                Jeremiah 25:9-11, Daniel 1:1
586        Destruction of Temple and Jerusalem by Nebuchadnezz
                                Jeremiah 52:11-13
535        Fall of Babylon: Beginning of second empire, Medo-Persia                               Daniel 2:39, 5:1-31, 7:5
535        Return of Jews to the Holy land
                                Ezra 1:1-2:70
515        Rebuilding of the temple in Jerusalem
                                Ezra 3:1-13, 4:21-24, 5:1-6:18
445        Rebuilding of Jerusalem walls
                               Nehemiah 1:1-6:16
445-396 City of Jerusalem rebuilt
                              Daniel 9:25
331        Beginning of the third empire: Greece
                                Daniel 2:39, 7:6, 8:1-22
242        Beginning of the forth empire: Rome
                                Daniel 2:40, 7:7
  63        Rome conquers Jerusalem
 20        Romans begin rebuilding the temple
   6        Birth of Christ
                             Isaiah 7:14, 9:6-7, Micah 5:2, Luke 2:4-11
AD
  27        Death, Burial, Resurrection of Christ
                              Psalm 16:19, 22:1-21, Isaiah 53:3-12,
Matthew 16:21, :22-23, 20:18-19, 27:33-50, 28:1-10
64        Jerusalem Temple completed
                               John 2:21
70        Jerusalem and Temple destroyed: worldwide scattering of the Jews
                              Deuteronomy 28:63-68, Matthew 24:1-2, Luke 21:20

1897       Zionist movement begins: Israel seeks home in ancient land
1945       Rise of Russia and Communism to Power
1946       Beginning of one world government: United Nations
1948       Israel established as a nation in the land
                     Third return … first phase of Israel’s restoration
1956       Israel extends territory
1967       Israel regains territory from Jordan river to Suez Canal, including Jerusalem
1973       Withdrawal of Israel from Suez
1974       Israel extends territory into Egypt and Syria

All dates best estimate 

ALSO SEE “What’s Next-3 Wars

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Letter to a Jewish Friend Part 2

Then there’s Isaiah 53:4-6, “He endured the suffering that should have been ours.  Because of our sins he was wounded.  All of us were like sheep that were lost, each of us going his own way.  But the Lord made the punishment fall on him, the punishment all of us deserved.” Also, Psalm 2:7, “I will declare the decree: the LORD hath said unto me, Thou art my Son (capitalized); this day have I begotten thee.”

And what are these passages talking about in Isaiah 7:14, “Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel (meaning: God with us)” and Isaiah 9:6, “For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, the everlasting Father, the Prince of Peace” if moshiach will not be virgin born, the Son of God, or a savior?  Notice the capitalization.  So what are these passages talking about if the moshiach has not yet come, will be a great man returning to restore Jerusalem and rebuild the temple.  It would seem the OT prophets were teaching blasphemy if moshiach will be a mere man because these passages are referring to Deity.  The worship of man is idolatry and blasphemy.

There are many Bible passages that refer to God as one.  Deut. 6:5, “The Lord our God, the Lord is one…Psalm 86:10, “…you alone are God.”  Isaiah 44:8, “Is there another God besides me?Malachi 2:10, “Did not one God create us?” Mk. 12:29, “The Lord our God, the Lord is one.” (Deut. 6:5 verbatim)  Mk. 12:32, “You are right in saying God is one and there is no other but him.” (Jesus speaking)  Why would Jesus, who claimed to be God’s Son, say “you are right in saying God is one,” but look what he adds “and there is no other but him.”  These passages, however, are not meaning God is unitarian.  They’re talking about monotheism, the belief there is ONE God, only one true God, and not many gods, i.e., “and there is no other but him.” 

Now go back to Isaiah 53:4-6,He endured the suffering that should have been ours.  Because of our sins he was wounded.  All of us were like sheep that were lost, each of us going his own way.  But the Lord made the punishment fall on him, the punishment all of us deserved.”  If God is a unitarian God, one God, why wouldn’t that passage read, “But the Lord took the punishment all of us deserved.”  It’s saying the Lord made the punishment fall on him.  If moshiach is not coming as a Savior, this confuses me.

This also, in my opinion, validates there is only ONE way to heaven and that’s through Jesus because heaven is where we’ll fall down and worship God, the Three in One.  The Bible says our good deeds will earn us crowns that we’ll cast at Christ’s feet as gratitude for what He did for us at Calvary.  The Bible does say God is one, THE One, the ONLY God, but it also very clearly references the Trinity throughout Scripture.  God is omniscient, omnipotent, and omnipresent (3-in-1).  He’s past, present, and future (3-in1), and God is Father, Son, and Holy Spirit (3-in-1).  Maybe these examples might help.

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